Chanukah 5787

Chanukah 2026 guide

Chanukah 2026 begins on Friday, December 4 evening, when the first candle is lit, and lasts eight days, through Saturday, December 12 (25 Kislev 5787 to 2 Tevet 5787). Here is when to light each night, the brachot, and what changes in davening.

Night 8 · Fri, Dec 11

8 candles + shamash. Set them up from the right; light the newest, on the left, first. Light before the Shabbat candles, before sunset.

The eight nights

NightEveningCandlesNote
1Fri, Dec 41 + shamashLight before the Shabbat candles, before sunset
2Sat, Dec 52 + shamashLight after Shabbat ends
3Sun, Dec 63 + shamash
4Mon, Dec 74 + shamash
5Tue, Dec 85 + shamash
6Wed, Dec 96 + shamash
7Thu, Dec 107 + shamash
8Fri, Dec 118 + shamashLight before the Shabbat candles, before sunset

This year the first and last nights are both Friday nights, and Chanukah has two Shabbatot. For the Friday times in your city, see Shabbat candle lighting times.

How to light

  • One more light each night: one on the first night, eight on the last, plus the shamash, the helper candle used to light the others.
  • Order: set up the candles from right to left, adding the new one each night on the left. Light the newest candle first, then move to the right.
  • When: at nightfall or at sunset, depending on custom. The candles should burn for at least half an hour after nightfall.
  • Where: in a window facing the street or by the door, to publicize the miracle. In Israel many light outside the front door.
  • Friday: light Chanukah candles first, then Shabbat candles, all before sunset. Use candles or oil that will burn until half an hour after nightfall, longer than on weeknights.
  • Saturday night: light only after Shabbat ends. In the synagogue Chanukah candles come before Havdalah; at home customs differ on which comes first.

The lights are for seeing, not for use: don't read or work by them.

The brachot

Before lighting, the first two blessings are said every night:

בָּרוּךְ אַתָּה ה׳ אֱלֹקֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר חֲנֻכָּהBlessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to light the Chanukah light. (Many say ner shel Chanukah.)
בָּרוּךְ אַתָּה ה׳ אֱלֹקֵינוּ מֶלֶךְ הָעוֹלָם שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה… who performed miracles for our ancestors in those days, at this time.

On the first night only (or the first time you light this Chanukah), add Shehecheyanu:

בָּרוּךְ אַתָּה ה׳ אֱלֹקֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה… who has given us life, sustained us, and brought us to this time.

After lighting, many say Hanerot Halalu, and Ashkenazim sing Maoz Tzur. The exact wording and order vary a little between nuscha'ot.

What changes in davening

  • Al HaNissim is added to the Amidah (in Modim) at every service, and to Birkat HaMazon (in Nodeh Lecha). If it is forgotten, the prayer is not repeated.
  • Full Hallel is said every morning of Chanukah, after the Shacharit Amidah.
  • No Tachanun for all eight days, and not at Mincha the afternoon before. Tzidkatcha is left out at Shabbat Mincha, and many Ashkenazi communities also leave out Lamnatzeach (Psalm 20) before Uva Letzion.
  • The Torah is read every day, from the offerings of the princes at the dedication of the Mishkan (Bamidbar 7).
  • Rosh Chodesh Tevet falls on Thursday, December 10 and Friday, December 11: Ya'aleh V'yavo and Al HaNissim are both said, two Torah scrolls are read (Rosh Chodesh, then Chanukah), and Musaf for Rosh Chodesh follows.

Shabbat Chanukah 5787

  • Saturday, December 5 (25 Kislev 5787): Parashat Vayeshev, with the Chanukah reading as maftir, and the haftarah Roni V'simchi (Zechariah 2:14–4:7).
  • Saturday, December 12 (2 Tevet 5787): Parashat Miketz, with the reading for the eighth day as maftir, and the haftarah from Melachim I 7:40–50.

Why we light

Chanukah recalls the Maccabees' victory over the Seleucid Greeks and the rededication of the Temple in Jerusalem in the second century BCE, when the one jar of pure oil found there burned for eight days. The lights are lit to publicize that miracle, and Al HaNissim thanks God for the victory.

Al HaNissim, already in place

On Chanukah SuperSiddur adds Al HaNissim and Hallel where they belong, leaves out Tachanun, and has the candle-lighting brachot and Maoz Tzur ready for each night.